Saturday, March 10, 2007

Central Bible College


As for myself, I entered Springfield, Missouri with the tiniest seed of apprehension; if Sioux Center brought such mixed signals in the first hours of our arrival, would all of our stops bring vandalizing slander and juxtaposed acceptance? My well founded fear was unneeded however, because Central Bible College had only one stance on our visit there: repudiation.

We woke early and held a vigil for the entire day, breaking for lunch. Standing solemnly and singing songs alternately; Our voices carried the songs farther as the students began to exit from chapel and two straight allies, Abby and Brandy stepped onto campus side by side, with simply their bibles in their hands. They were arrested before they had gotten to the end of the driveway. We stood and sang for several more hours until leaving for lunch, where I met three incredible Missourians who had found out about our visit the day before and stood with us that morning.



Returning that afternoon, we sang and took steps forward together, over the sidewalk and closer to the line of demarcation that assured us we had no business on CBC's campus as non-students, only to kneel side-by-side, holding hands. I was overwhelmingly aware of the pumping of my heart, of the scratch of leaves on my knees, and warm sun on my back when I heard a strong female voice carry a bible verse over the grass and tree-spotted campus in front of us. Hospitality. And after Abby had finished another rider carried another verse to the distant students and squirrels above us. Love. And another.
We alternately, as inspired, stood or knelt and read the verses that stirred our hearts and hopes for unity. And then we sang again, standing together, to the campus that would not acknowledge our presence, our requests for conversation, or our petitions for reconciliation, with the unrelenting belief that perhaps the students on campus who needed to hear our voices the most, could.



Community members and members of a local uu church spent time with us that last evening we were in town for a bbq in a park. They were energized from the events of the day and we were able to relax for a while in the midst of Springfield in our carefully constructed safe and community. I have become increasingly aware of my physiological reactions to unsafe environments, so the profoundly different environments that are intentionally created with other riders and community members of the cities we visit. Similarly, on Sunday the UU church had brought us into their house of worship for their service and an amazing meal afterwards. Riders, who had never felt accepted in a church before, did with these people who value equality and justice in measures that are not often found.

Welcome to our world. The dichotomies of beauty and wounds continue in every facet of our journey. And so it is....

Thursday, March 8, 2007

Dordt.

Dordt was an incredible stop.



Our presentation, "loving like Jesus"


The debate was absolutely packed out.

Monday, March 5, 2007

*LGBTQ= Lesbian, Gay, Bisexual, Transgender, Queer

Here in the midst of Equality Ride training, I'm already challenged and stretched and changed in preparation for the ride we are about to embark on. After tonight I am here in my heart, and I can feel the flesh that makes me, me. The questions that make me who I am

Earlier today I had a long hard conversation with another rider about the lives of lesbian, gay, bisexual, transgender, or queer (from now on referred to as LGBTQ) Christians.

Something people often do not question, especially as Christians who have been raised within the church community, is that LGBTQ individuals cannot be Christians. This is because of the condemning idea of someone "living in sin". From wherever individuals approach the topic of homosexuality, inevitably comes the part of the conversation where we must address whether people who are LGBTQ can actually be following Christ with their whole self, especially if they have accepted themselves and are living openly (very simply; in total acceptance of oneself without reservation). The perpetuated belief that LGBTQ individuals CANNOT be Christian is dangerous and drives individuals with marginalized sexualities and gender identities away from the church, because they often begin to believe the lies that they cannot seek after God fully if they have an identity that is not accepted. I cannot believe that any of this is true, however, most clearly because of the hearts that I’ve seen, even in just the last few days here in Minneapolis, MN.

And so as I stand here in Minnesota, I am alive and sure in my heart. In such a small place I am most real and I can see love, God's hope in eyes and features, God's life in teeth and hands. The struggles in the hearts of humans are here in rooms, sitting on beds and in chairs, imperfect and real; and some of us are searching deeply. We wander through frightening and sacred places.

Who, that has truly stared at the paralyzing experience of faith-formed fear in their eyes, can say that lesbian, gay, bisexual, transgender, and queer Christians are not the bravest individuals they know? I see that they are.

I see how deeply the body of Christ would resonate with new beauty and life if the marginalized were embraced.

and I hope.